Really, our father is in a plain error.”) (9. which is the interpretation of the other man’s dream in which he saw himself carrying bread above his head. They said: “How perfect is Allah! Nehmt dies mein Hemd und legt es auf das Gesicht meines Vaters; dann kann er (wieder) sehen. Er sagte: "Setze mich über die Schatzkammern des Landes ein; denn ich bin ein wohlerfahrener Hüter." They started giving excuses to their father for what happened to Yusuf, falsely claiming that,(We went racing with one another), or had a shooting competition,(and left Yusuf by our belongings), guarding our clothes and luggage,(and a wolf devoured him), which is exactly what their father told them he feared for Yusuf and warned against.
Stay away from extravagance, so that you use what remains of the harvest during the seven years of drought that will follow the seven fertile years.’ This was represented by the seven lean cows that eat the seven fat cows. The example of the Prophet Yūsuf shows that a person of high and pure character can overcome severe circumstances and be successful.Alastair Hamilton, "A Lutheran Translator for the Qur'an: A Late Seventeenth-Century Quest". They could not have imagined that Yusuf would end up being a minister, and this is why they did not recognize him, while he did recognize them. He found his scent from a distance of eight days away!” Similar was also reported through Sufyan Ath-Thawri and Shu`bah and others reported it from Abu Sinan. Ibn `Abbas, Mujahid and Ad-Dahhak said that,(And they sold him), is in reference to Yusuf’s brothers. meaning, `in your old error,’ according to Ibn `Abbas. Das ist kein Mensch, das ist nichts als ein edler Engel." on it, to help prove plot that they all agreed on. This is the Ta’wil (interpretation) of my dream aforetime…”), in reference to the dream that he narrated to his father before,(I saw (in a dream) eleven stars…) In the laws of these and previous Prophets, it was allowed for the people to prostrate before the men of authority, when they met them. And she, in whose house he was, sought to seduce him (to do an evil act), and she closed the doors and said: “Come on, O you.” He said: “I seek refuge in Allah!
)On the reason behind revealing Ayah (12:3), Ibn Jarir At-Tabari recorded that `Abdullah bin `Abbas said, “They said, `O, Allah’s Messenger! The wife who tried to seduce Yūsuf testifies that he was innocent, and the truth unveils.
We narrated the meaning that Ibn `Abbas gave.
), instead of Binyamin to remain with you,(Indeed we think that you are one of the doers of good. Yusuf himself did not fill his stomach from this food, nor did the king and his aids eat except one meal a day. Der Glaube an Allah und die Schöpfung, der die kindliche Persönlichkeit festigt, ist von zentraler Bedeutung. November 2008 17:24. During the seven-year drought, Yūsuf's brothers visit Egypt to get food for their family. Allah only allowed Yusuf to take his brother as a captive after his brothers agreed to this judgement beforehand, and he knew that this was their law. Verkünde uns die Deutung hiervon; denn wir sehen, daß du einer der Rechtschaffenen bist." Allah said about His Prophet Sulayman (Solomon), peace be upon him,(“This is Our gift, so spend or withhold, no account will be asked of you.” And verily, for him is a near access to Us, and a good (final) return (Paradise).) He then begged Allah to bring back his three sons: Yusuf, Binyamin and Rubil to him.” Rubil had remained in Egypt awaiting Allah’s decision about his case, either his father’s permission ordering him to go back home, or to secure the release of his brother in confidence.
Danach werden dann sieben schwere Jahre kommen, die alles aufzehren, was ihr an Vorrat für sie aufgespeichert habt, bis auf das wenige, was ihr bewahren möget. ‘(and after that you will be righteous folk. And there came a caravan of travelers and they sent their water-drawer, and he let down his bucket (into the well). He said that it was hard on him that he be separated from Yusuf for the duration of their trip, until they came back.
“and they thought that they were betrayed.” Therefore, there is another way of reciting this word, and there is a difference of opinion about its meaning. Muhammad bin Ishaq said, “After Yusuf’s brothers threw him down the well, they remained around the well for the rest of the day to see what he might do and what would happen to him. Allah said next,(and he took his parents to himself) As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that his parents were his father and maternal aunt, as his mother had died long ago. `Abdullah commented that this is the recitation that you dislike. Und Unsere Strafe kann nicht von dem sündigen Volk abgewendet werden. Er ist mein Herr. Ibn `Abbas, Sa’id bin Jubayr, Mujahid, Al-Hasan, As-Suddi and several others commented that she prepared a sitting room which had couches, pillows ﴿to recline on﴾ and food that requires knives to cut, such as citron. Yusuf did not stand idle, but he declared the truth and exonerated himself from the betrayal she accused him of,(It was she that sought to seduce me), and mentioned that she pursued him and pulled him towards her until she tore his shirt. Surely, you are thieves!”) (71. Theirs will be the curse, and theirs will be the evil abode (in Hellfire).) She said: “This is he (the young man) about whom you did blame me, and I did seek to seduce him, but he refused. This is why he said,(No food will come to you as your provision, but I will inform you of its interpretation) Mujahid commented,(No food will come to you as your provision,) this day,(but I will inform you of its interpretation before it comes.)